
“Heaven and Earth shall pass away but my words shall not pass away.” Matt 24.35
In July of 2006, when I was dunked into the ocean and baptized, accepting Jesus Christ as my savior, I believed I was saved and had eternal life. Though I didn’t feel different, I knew that feeling was not evidence or proof for me to trust. I was in the Kingdom. There was no instrument for ascertaining whether I had received salvation, no proper position, place or stage I needed to go next. It was all based on faith and belief. I was saved because Jesus died for me. I was to know I am saved because God says so in his Word: “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” 1 John 5:13.
Hallelujah!
It’s been difficult to deconstruct eastern thought and make the switch to absolute faith in Jesus, and now I’m learning it might not have been necessary. In today’s diverse Christian world there’s a movement afoot called the Emerging Church which embraces some of the theology I’ve worked to uproot. This term is used to incorporate any new thoughts or technology into Christianity and can include, but not limited to, humanistic works, psychological study or mystical teachings. The irony is some of this thought isn’t really new, and that’s the point of this article. I can’t help but chomp at the bit over this stuff.
There was no ambiguity about Christianity when I started to study and practice eastern religion. Christians knew their Bible! If I said the word “meditation,” they would become “alarmed.” I would have to explain to them that meditation was “prayer.” Are we not hearing this same explanation about “meditation” in Christian churches today? It’s now coined Christian meditation. I wouldn’t dare have mentioned “higher consciousness!”
Any practice of mysticisms was considered pagan, and meditation is a discipline used to achieve communion, identity with, or conscious awareness of the ultimate reality, the divinity, spiritual truth, or God through direct experience.Let me take a breath.
Okay, do you get it yet?
I’ve heard Christians wax fantastic about the lives of monks—their spiritual experiences being something we should study. I knew many monks and they were not so holy! Monks do not live in our realities and we should not be comparing our spiritual lives with theirs. The word monk comes from the Greek meaning something or someone who is alone (monos 'alone'). In the Greek world, monk came to mean an ascetic who lived alone away from the world. Frequently the monks, although living alone, would gather in the same area. It was these solitary monks whom Pachomius brought together into one place. The place where all the once solitary monks now lived with one another is a monastery.
Here I am, a new Christian, looking around at mature Christians, wondering why this Works movement isn’t upsetting them more, and then I realized they’re not educated in other theologies or psychology and aren’t aware that some of the “new” ideas thrust upon the modern churches are not new at all—just regurgitated theologies and psychologies.
This Voice salutes in accents mind
This friend will all our need supply
This Fountain sends forth streams of joy
This mine affords us boundless wealth
This good physician gives us health
This sun renews and warms the soul
This sword both wounds and makes us whole
This letter shows our sins forgiven
This guide conducts us to the gate of heaven.
This Charter has been sealed with blood
This volume is the Word of God.

0 comments:
Post a Comment